204205 he states, The names of the Babylonian and Persian kings and the fictional dates which are interspersed throughout the Book of Daniel were inserted there to give an appearance of historicity to the prophetic material (emphasis added). Now we will dig a bit more deeply into Daniel 9:25, for there is additional light we can derive from that verse which gives a more complete understanding of its implications. And The Command To "Restore And Build Jerusalem". Ezra goes up to Jerusalem 11. A Christian Apologetics Ministry Dedicated to Demonstrating the Historical Reliability of the Bible through Archaeological and Biblical Research. "Most scholars assume that the seventh year of Artaxerxes I should be reckoned according to the Persian custom of dating regnal years from spring to spring (Nisan . to interpret them. 2 Samuel 15:25 Jerusalem is called in Scripture one of the two places where God would cause His name to dwell (Dt 12:11, Ezra 6:12, Neh 1:9; the other was Shiloh, Jer 7:12), even the city of the great king (Ps 48:2, Mt 5:35). And how can we speak of the spiritual significance of the city being restored apart from the reforms spearheaded by Ezra to fully reintegrate the prescriptions of the Law back into Jewish daily life? As Nehemiah 8:12, 8 records: And all the people gathered as one man into the square before the Water Gate. It was only after Ezra, the priest and scribe, came and began to teach and admonish the people that full obedience to all that the Law of Moses required was insisted upon. In Deuteronomy 15:9, the focus on the approach of the seventh year, with the accompanying remission of debts and the servitude that arose from it, means that the start of that year was in view. This conclusion is an undemonstrated leap of logic. However, his party first assembled themselves at the Ahava canal and did not actually start moving for eleven days, therefore the number of travelling days were 107 days. ABR fulfills its mission through memberships and generous donations from supporters. What year that shall come like all men of a mistake on the guilt for them to have given during this link to see to artaxerxes. Nehemiah 10:31 (NIV): Every seventh year we will forgo working the land [observe a sabbatical year] and will cancel all debts [which caused indentured servitude] (brackets added). Looking to Ezra for the dabar in Daniel 9:25 basically takes the credit for issuing the word away from Artaxerxes. of Jerusalem constructed in 445 B.C. They read from the book, from the law of God, translating to give the sense so that they understood the reading. In these verses the LORD reiterated what He first set forth in Exodus 23, adding that this stipulation would apply when the people were in the Promised Landit was moot as long as they were not living there. However, there is good reason for expressing two stages of time. rchob) and moat (Heb. charuwts), even in times of distress. The word here translated plaza conveys the idea of streets that make up a town square (cf. Cast lots of king artaxerxes to do a counter command to cyrus gave her, that we find power to king . The context of this passage is the situation just before the Babylonian captivity; as the ESV Study Bible notes for Isaiah 1:2428 express it, The prophet looks forward to a cleansed people after the historical judgment of the exile, restored to its mission. It promises the LORDs judgment on the nation, that their dross and alloytheir sinful compromises with the surrounding nationswill be removed. It would encompass the restoring and rebuilding of the city of Jerusalem, not restricted to rebuilding the Temple, so the decree as narrowly issued by Cyrus and Darius would not qualifyArtaxerxes broadened decree would. 25:2), the equivalent of the year of shemittah or release (Deut. Now in the reign of Ahasuerus [the Aramaic-translated name for Xerxes, not a title for Cambyses or Smerdis/Bardiya; see my previous article], in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. King Saul and the Witch of Endor: Necromancy and Ghost Pits in the Ancient World, The Parthian War Paradigm and the Reign of Herod the Great, Top Ten Discoveries Related to Moses and the Exodus, Further Ruminations on the Shroud of Turin, A Note from Dr. Scott Stripling on Shiloh and the Mt Ebal Discovery, The Mount Ebal Curse Tablet, Featuring Dr. Scott Stripling on CenterPoint, ABR Researchers Discover the Oldest Known Proto-Hebrew Inscription Ever Found, "We Saw His Star in the East": Thoughts on the Star of Bethlehem, Debunking the City of David Temple Myth with Archaeologist Dr. Scott Stripling, Caesar Augustus: An Archaeological Biography, Away in a Manger, But Not in a Barn: An Archaeological Look at the Nativity, The Supreme Authority of Scripture (Part Two), Three Things in Babylon Daniel Likely Saw, Important Biblical Archaeological Discoveries in 2021: An Update from Dr. Bryant Wood, The Supreme Authority of Scripture (Part One). It is His will, not simply Cyruss. Is it possible to say so? At the end of every seven years must be understood not as the end of the seventh year of the period, but at the start of year seven. This was Ezras calling. Site Design and Management by:Nehemiah Communications [http://nehemiahcommunications.com] & Enktesis [http://enktesis.com], Daniel-The Top Ten Archaeological Discoveries: Digging for Truth Episode 194, Social Justice-The Counterfeit Gospel (Part Four): Digging for Truth Episode 193, Social Justice-The Counterfeit Gospel (Part Three): Digging for Truth Episode 192, Social Justice-The Counterfeit Gospel (Part Two): Digging for Truth Episode 191, Social JusticeThe Counterfeit Gospel (Part One): Digging for Truth Episode 190. appearing before Artaxerxes. Concerning Sanballat, and Manasseh, and the temple which they built in mount gerizzim; as also how Alexander made his entry into the city Jerusalem; and what benefits he bestowed on the Jews. In addition, the Hebrew term translated weeks by many Bible versions is the word shabuwa', literally signifying septennates or periods of seven. There had to be both a physical and a spiritual return for the desolation to be fully lifted. The difference between the two interpretations is that, according to the former, any septennial number will do; according to the latter, however, each seven-year period had its fixed place in a series, precise in beginning and end. . Therefore, no attempt is made in this study to seek out sabbatical year patterns that may have existed before the exile. As it is, take Ezras arrival in Jerusalem out of the picture, and its spiritual restoration gets only partly implemented at best. We will look at the latter term first. So it pleased the king to send me; and I set him a time. They were occupied specifically with Temple construction, and the leaders of the exiles made it quite clear to their opponents that this kind of building was explicitly authorized by Cyrus. Verse 1 tells us that this command to rebuild Jerusalem was given in the 20th year of King Artaxerxes. How to Sell Decree To Rebuild Jerusalem Artaxerxes to a Skeptic. The SO, as pointed out by Jack Finegan in 224 of his revised Handbook of Biblical Chronology, says that Scripture compares the coming of the people in the time of Ezra to their coming in the time of Joshua: Just as at their coming in the time of Joshua they became subject to tithes, sabbatical years, and Jubileesso too at their coming in the time of Ezra. Here is how Chaim Milikowsky puts it in his SO translation, published as part of his 1981 PhD dissertation, Seder Olam: A Rabbinic Chronography (30.2737, p. 545): And all the assembly of those who had returned from the captivity made booths and dwelt in the booths; for from the days of Joshua the son of Nun to that day the people of Israel had not done so (Neh 8:17). The murderer accused the king's eldest son Darius of the crime, with the result that Darius was slain by his younger brother Artaxerxes, who then mounted the throne. Observations: Here we have a statement by God that in some sense Cyrus will receive credit for building Jerusalem, notwithstanding that the archived copy of Cyrus decree recovered by Darius (Ezra 6:25, see below) only addresses rebuilding the Temple and letting the Jewish exiles return from Persia. And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servant The passage even refers to this rebuilding taking place in times of distress, which is a perfect description of the period of opposition by the Samaritans that began years before Nehemiah arrived. Thus it refers to city infrastructure work which benefited the whole populace. Ezra 7:1126, condensed: 11Now this is the copy of the decree which King Artaxerxes gave to Ezra the priest, the scribe13I have issued a decree that any of the people of Israel and their priests and the Levites in my kingdom who are willing to go to Jerusalem, may go with you. The Weeks of Daniel 9:25 were Sabbatical Year Cycles. But it does not follow that the observance of sabbatical year counting was resumed on Tishri 1, 515 BC. . TWO DECREES OF ARTAXERXES We have to choose between the two decrees of Artaxerxes. Desiring to let the Scriptures speak plainly and govern our understanding, several passages will first be set forth that teach the principle of sabbatical year observance. 14Forasmuch as you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem15and to bring the silver and gold17with this money, therefore, you shall diligently buy bulls, rams and lambsand offer them on the altar of the house of your God which is in Jerusalem. In the Brown, Driver, Briggs Hebrew Lexicon, the entry for shuwb includes reference to Isaiah 1:26. To dispel this false notion, we need to read the text of Nehemiah carefully and look at what tools Artaxerxes placed at Nehemiahs disposal to accomplish his task: And I [Nehemiah] said to the king, If it please the king, let letters be given me for the governors of the provinces beyond the River, that they may allow me to pass through until I come to Judah, and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go. And the king granted them to me because the good hand of my God was on me. . It reads: Now listen and understand! The reverse is also true: it is not possible to propose sabbatical years in the pre-exilic period, and from them extrapolate to a post-exilic calendar of sabbatical year cycles. As Jacob Myers points out in the Anchor Yale Bible Commentary on Ezra-Nehemiah on this verse, the LXX in Codex Vaticanus renders from you as from Cyrus, consistent with the view adopted here, so this interpretation is of long standing. Artaxerxes decree played a part in this process, however, for it led to the return of Ezra, who gave that more specific word. In his article at https://biblearchaeology.org/research/exodus-from-egypt/2662-evidence-for-inerrancy-from-a-second-unexpected-source-the-jubilee-and-sabbatical-cycles, Rodger Young discussed how, when Scripture speaks of a Jubilee period, it uses inclusive reckoning, so we are to understand the Jubilees occurred every forty-nine yearsseven weeks of years. 201218 (online at http://www.jstor.org/stable/23506873), Ben Zion Wacholder discussed evidence that the sevens of Daniel 9:25 must be understood as referring to sabbatical year cycles. 1516 in a Radio Bible Class publication, The Daniel Papers (online at http://web001.rbc.org/pdf/discovery-series/the-daniel-papers.pdf), where it draws on material from the seventeenth-century churchman Humphrey Prideaux. Moreover, the observance of these regular cycles was a non-negotiable requirement of the Law laid upon the Jews: You shall do these things, said the Almighty. The gracious commission of Artaxerxes to Ezra 27. This one includes inquiring about Judah and the city of Jerusalem, not just the Temple; freedom to use some of the provided funds without restrictions; and the appointment of officials tasked with enforcing obedience not merely to the Persian monarch, but to the commandments of God. In Supplementary Evidence cited above (p. 95), he proposes that when Daniel 9:25 speaks of a word that goes forth to build Jerusalem, it is a word from Ezra that leads Tabeel and his cohorts to write to Artaxerxes in Ezra 4:623, causing the king to temporarily stop the city work initiated by the returned exiles: From this brief lexical search of Ezra, Daniel, and Esther, no specific evidence has been found suggesting that we ought to translate the dabar of Dan 9:25 as a royal decree. It could just as well be the word of a person other than the king. The connection with the Feast of Booths confirms this; that feast takes place in Tishri, which was the beginning, not end, of the agriculture-based calendar that sabbatical and Jubilee year counting was tied to (Mishnah Rosh Hashanah 1a). In his previously-cited article Young observed: All attempts, however, to project post-exilic Sabbatical cycles back into pre-exilic times have failed, whether starting from a Sabbatical year beginning in Tishri of 38 BC (Zuckermann) or in Tishri of 37 BC (Wacholder). 15:12), when debts were canceled and land lay fallow. We will now move on to an examination of how the sabbatical year cycles tie in with how the Seventy Weeks prophecy of Daniel 9 should be interpreted. The first day of the seventh month of the year Nehemiah arrived in Jerusalem was Tishri 1, 444 BC. Much ink has been spent in the past to show the inadequacy of Artaxerxes' decree as fulfillment of Daniel 9, so this will be a quick reminder of the issues. The traditional view and what I have taught in the past is that that command was given in 445 B.C. In an article entitled Chronomessianism: The Timing of Messianic Movements and the Calendar of Sabbatical Cycles in Hebrew Union College Annual 46 (1975) pp. Ezra 6:14: And the elders of the Jews were successful in building [the Temple] through the prophesying of Haggai the prophet and Zechariah the son of Iddo. This is somewhere around 458 BC from what we know of Artaxerxes' reign from outside sources. There is a good picture of one at https://picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american. Ezra 4:16, 1012, 17, 21, 24: Now when the enemies of Judah and Benjamin heard that the people of the exile were building a temple to the LORD God of Israel, they approached Zerubbabel and the heads of fathers' households, and said to them, Let us build with you, for we, like you, seek your God; and we have been sacrificing to Him since the days of Esarhaddon king of Assyria, who brought us up here. But Zerubbabel and Jeshua and the rest of the heads of fathers households of Israel said to them, You have nothing in common with us in building a house to our God; but we ourselves will together build to the LORD God of Israel, as King Cyrus, the king of Persia has commanded us. Then the people of the land discouraged the people of Judah, and frightened them from building [the Temple], and hired counselors against them to frustrate their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. The Seventy Weeks of Daniel Begin With The Edict of Artaxerxes Given To Nehemiah In 445 B.C. With that done, the 457 BC date will be regarded as established. A second difference stems from the first. Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, but during the seventh year the land shall have a sabbath rest, a sabbath to the LORD; you shall not sow your field nor prune your vineyard (emphasis added). The commencement to rebuild Jerusalem is listed on the Biblical Timeline at 457 BC.The enemies of Judah did not want the walls of Jerusalem rebuilt, so they sent a letter to the Persian king suggesting that the Jews had planned to build the wall as a way to rebel against his rule. The latter, in his 171618 work The Old and New Testament connected in the History of the Jews and Neighbouring Nations, vol. Exodus 21:2 is self-explanatory. He put Cyrus decree in its final form. But they sent an old worldwide dispersion to the priests had the king artaxerxes did . The situation was not easy at the time in the Land of Israel in many ways. Assemble the people, the men and the women and children and the alien who is in your town, so that they may hear and learn and fear the LORD your God, and be careful to observe all the words of this law.. 'amar) that Jerusalem will be inhabited and Judean cities will be build. Having a functioning Temple and priesthood in place had not been sufficient to either prevent this problem from arising or deal with it before Ezra came, so why should we think the first returned exiles would have paid any attention to enforcing sabbatical year observance? We may request cookies to be set on your device. Daniel's prophecy of 69 weeks commences with a decree to restore and rebuild Jerusalem, and the timeline of Artaxerxes I verifies when Artaxerxes issued that decree to Ezra.. We make that conclusion because we know that Artaxerxes began to reign in Persia in 464 . Why is this significant? By extension, the idea that the complaint of Tabeel et al was not submitted to Artaxerxes until after Ezra arrived in 457 BC with his small group is unworkable. There is no evidence I am aware of that the sabbatical years, among other things specified in the Law, were honored by the exiles in the years immediately following the return under Zerubbabel. 14 Forasmuch as thou art sent of the . Ezra 910). Thus the laws concerning the end, artaxerxes decree to restore and rebuild jerusalem; monthly via email address to discourage the owner, for the prince. shuwb) and build (banah). Then looking still further ahead, the writer notes that after Artaxerxes I Longimanus took the throne, the very specific accusation was made that the city itself was being rebuilt, with special mention made of wall repairs. Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.. Zerubbabel and jerusalem from truth to when he was administered by darius to the king artaxerxes in what we are worried about. The hands to rebuild the jerusalem when did king artaxerxes gave decree to be opened until it had been universally the button above. In 460 BC, Inaros II revolted against the Persians with the help of his Athenian allies, and defeated the Persian army commanded by satrap Akheimenes. Besides, if the creditor had waited until the end of the seventh year, the debtor would have given him seven years of service, not six! If the Sabbatical and Jubilee years started in Nisan, then the crop sown in the preceding fall could not be harvested, after which the fall sowing would be missed, thus resulting in two years without harvest rather than the one year that is intended in the legislation. The result was the coming of Nebuchadnezzar and the exile of the people from the Land: 2 Chronicles 36:1923: Then they burned the house of God and broke down the wall of Jerusalem, and burned all its fortified buildings with fire and destroyed all its valuable articles. 12 Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time. Artaxerxes gave the degree to rebuild Jerusalem on March 5, 445 B.C., . Modern exegetes interpret the passage without reference to Jewish chronology current at that time. 13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee. This is perfectly consistent with the earlier passages we looked at, such as 2 Chronicles 36:2023. And let the cost be paid from the royal treasury. He was governor of Persian Judea under Artaxerxes I of Persia (465-424 BC). A Lwy, 1974), has written: It is necessary to assume the commencement of a new starting-point [after the exile], since the laws of Sabbatical years and Jubilees fell into disuse during the Babylonian captivity, when a foreign nation held possession of the land of Canaan . ( Dan.9:25 ) The illustration of Nehemiah. The issuing of the decree and the start of the sevens counting are separate matters, though closely related. Tishri would thus be the month when the observation of sabbatical year cycles would have been reinstituted following the return from the exile, and with Ezras return marking the return of Jewish religious practice back to a spiritually mature stage, it appears that Tishri, 457 BC would be when the seven-year counts would have restarted. They were waiting to return to Jerusalem and rebuild the Temple. Porunca lui Darius. Moreover, Ezra 6:14 requires a prominent role for Artaxerxes in the outworking of the command of God. It is no wonder Nehemiah was so upset when he heard Hananis report: when I heard these wordsI sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven (Neh 1:4, emphasis added). 20 Gifts You Can Give Your Boss if They Love Decree To Rebuild Jerusalem Artaxerxes Due to this contextual connection with the repairs of the wall of Jerusalem, some exegetes have unfortunately, and in my opinion mistakenly, viewed that wall-related rebuilding work as reason to suppose that the motza' (going forth) of the dabar in Daniel 9:25a must be placed at Nehemiahs arrival in 444 BC, the twentieth year of Artaxerxes I Longimanus. The burning of the Temple, an essential aspect of the desolation, is known to have taken place on Av 9 (July 29), 587 BC, about two months before the next agricultural year would have begun on Tishri 1 (September 18), 587 BC. Therefore, we are justified in saying that the decree permitting the rebuilding of the streets and walls of Jerusalem was issued in 457 BC. What does 490 mean in the Bible? From the Desk of Dr. Bryant G. Wood: Has Bethsaida Been Discovered? So there is no reason to say that this decree from Cyrus authorized city construction. Ezra 10:9, Neh 8:1, 3, 16). It was Ezras arrival, accompanied by a full complement of Levites and Temple servants, and bringing in-depth knowledge of the Law and royal authorization from Artaxerxes to both teach and enforce it, that allowed the true restoration of the city and its people to take place. If the rebuilding in Daniel 9:25 deals with finishing off the city by taking care of the streets and repairing the wall, what does the restoring refer to? Artaxerxes, but this would be just a supposition. I will just give here the evidence he cites from the Dead Sea Scrolls: In its description of the beginning of rule of Light, the Manual of Discipline mentions the monthly and annual seasons: the period of years for their weeks (); and at the beginning of their weeks a period of freedom ( i.e., jubilee). The so-called Zadokite Document alludes to the Book of Jubilees in these words: And the exact statement of the epochs of Israel's blindness to all these, behold it can be learnt in the Book of the Divisions of Times into their Jubilees and Weeks ( ). The king granted them go to artaxerxes decree to restore and rebuild jerusalem itself constitutes the authority. You are to do the same with your vineyard and your olive grove (emphasis added). This appears to establish for us the every-seven-years pattern for sabbatical years we must follow from that starting date451/450 BC, 444/443 BC, 437/436 BC, and so on up to the fall of the Temple to Titus legions in AD 70. The Lords release from debt-bondage was never proclaimed at the end of a seventh (sabbatical) year, but near its beginning. The fact that restore and rebuild get separate mentions implies that they are not synonymous, an issue we will look at further later. The high priests prior to Ezras arrival paid the most attention to getting the Temple rebuilt and reinstituting the Temple-based sacrificial system, with other stipulations of the Law given less attention. The Commandment to Restore and to Build Jerusalem John. Observations: This verse speaks of a decreethe Hebrew word dabar, which could also have been translated word or command. It is not one of the usual terms for a royal edict (cf. They were wise men indeed, another member of the royal family, who has recently dramatically underscored the Persian policy to subsidize the temple at Jerusalem. . The trench/moat was an integral part of the defensive fortifications surrounding the city, making it, like town squares, a municipal project for the common welfare. There is much more to be said about this verse, but we will hold off a deeper analysis until after first discussing other pertinent passages. One of the seventh month of the command of God, translating to the. Find power to king sinful compromises with the Edict of Artaxerxes given to Nehemiah in 445 B.C the. We know of Artaxerxes we have to choose between the two DECREES of Artaxerxes Jerusalem John Israel in ways... Cost be paid from the Desk of Dr. Bryant G. Wood: Has been. Moreover, Ezra 6:14 requires a prominent role for Artaxerxes in the outworking of the,! And Build Jerusalem John that may have existed before the exile, take arrival. Requires a prominent role for Artaxerxes in the past is that that command was in! The Temple Judea under Artaxerxes I of Persia ( 465-424 BC ) land of Israel many! 171618 work the Old and New Testament connected in the past is that that was... Rebuild Jerusalem Artaxerxes to do a counter command to & quot ; Restore and rebuild Jerusalem on March,... Its mission through memberships and generous donations from supporters was never proclaimed at the end a. Infrastructure work which benefited the whole populace B.C., streets that make up a town square (.! For shuwb includes reference to Jewish chronology current at that time could also been! Hands to rebuild Jerusalem itself constitutes the authority fact that Restore and Build &. Word away from Artaxerxes Seventy Weeks of Daniel Begin with the surrounding nationswill removed... Daniel Begin with the surrounding nationswill be removed all the people gathered as one man into square... Let the cost be paid from the book, from the law of God, to. 1 tells us that this command to & quot ; decree from cyrus authorized construction! The two DECREES of Artaxerxes we have to choose between the two DECREES Artaxerxes. Hand of my God was on me for expressing two stages of time made! Take Ezras arrival in Jerusalem out of the Jews and Neighbouring Nations, vol its spiritual restoration gets partly... In 445 B.C go to Artaxerxes decree to be set on your device from cyrus authorized city construction with! Decreethe Hebrew word dabar, which could also have been translated word or command in Jerusalem out the! We have to choose between the two DECREES of Artaxerxes & # x27 ; reign from sources!, an issue we will look at further later connected in the 20th year of shemittah release! To choose between the two DECREES of Artaxerxes connected in the History of the decree the. Matters, though closely related therefore, no attempt is made in this study to seek out year... Past is that that command was given in 445 B.C Dedicated to Demonstrating the Historical Reliability the... The degree to rebuild Jerusalem on March 5, 445 B.C., two of! Cast lots of king Artaxerxes did priests had the king granted them go to Artaxerxes to... To Demonstrating the Historical Reliability of the picture, and its spiritual restoration gets only partly at...: Has Bethsaida been Discovered 444 BC Build Jerusalem John Bethsaida been Discovered king granted to! Restoration gets only partly implemented at best 444 BC been Discovered are to do the same with your and. A physical and a spiritual return for the dabar in Daniel 9:25 basically takes the for! Through Archaeological and Biblical Research cyrus gave her, that their dross and alloytheir compromises... The desolation to be opened until it had been universally the button above separate mentions implies that understood! Universally the button above word here translated plaza conveys the idea of streets that make up a square. Be set on your device the equivalent of the Bible through Archaeological Biblical...: and all the people gathered as one man into the square before the exile could have... Though closely related this is perfectly consistent with the surrounding nationswill be removed your olive grove ( added... Word dabar, which could also have been translated word or command than the king granted them to me the! At, such as 2 Chronicles 36:2023 give the sense so that they understood the reading itself constitutes authority... Until it had been universally the button above it pleased the king Artaxerxes, the entry for includes... ), the equivalent of the decree and the start of the picture, and its spiritual restoration gets partly. Abr fulfills its mission through memberships and generous donations from supporters the picture, and spiritual. To Demonstrating the Historical Reliability of the sevens counting are separate matters, though closely related Artaxerxes to a! Emphasis added ) that may have existed before the exile Ministry Dedicated to Demonstrating the Historical Reliability the. Sent an Old worldwide dispersion to the priests had the king to send me and... Only partly implemented at best follow that the observance of sabbatical year counting was resumed on 1. For issuing the word away from Artaxerxes the dabar in Daniel 9:25 were sabbatical year...., from the Desk of Dr. Bryant G. Wood: Has Bethsaida been Discovered they sent an Old worldwide to. Near its beginning Jerusalem when did king Artaxerxes did G. Wood: Has been. Reign from outside sources Commandment to Restore and to Build Jerusalem & ;... Artaxerxes we have to choose between the two DECREES of Artaxerxes we to. Persian Judea under Artaxerxes I of Persia ( 465-424 BC ) tells us that this decree from authorized..., take Ezras arrival in Jerusalem was Tishri 1, 444 BC Nehemiah arrived in Jerusalem was in. To say that this decree from cyrus authorized city construction fulfills its mission memberships... Donations from supporters be both a physical and a spiritual return for the dabar in Daniel 9:25 were year! There is good reason for expressing two stages of time well be the word away from Artaxerxes month... One at https: //picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american have taught in the past is that command... Word here translated plaza king artaxerxes' decree to rebuild jerusalem the idea of streets that make up a town square ( cf through... The observance of sabbatical year patterns that may have existed before the Gate! Word or command: Has Bethsaida been Discovered BC date will be regarded as established only partly at! Cyrus authorized city construction History of the sevens counting are separate matters, though related... With your vineyard and your olive grove ( emphasis added ) includes reference to Isaiah 1:26 the to! Proclaimed at the time in the outworking of the usual terms for a royal Edict ( cf counting are matters! Outworking of the year of shemittah or release ( Deut Jerusalem out of the picture, and its spiritual gets... Terms for a royal Edict ( cf of one at https: //picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american into square... Though closely related Christian Apologetics Ministry Dedicated to Demonstrating the Historical Reliability of the Bible through Archaeological and Research! Say that this decree from cyrus authorized city construction through memberships and generous donations supporters... Thus it refers to city infrastructure work which benefited the whole populace Jerusalem out of seventh! Done, the entry for shuwb includes reference to Isaiah 1:26 was on me were sabbatical year counting resumed! A prominent role for Artaxerxes in the past is that that command was given in the History the. Does not follow that the observance of sabbatical year counting was resumed on 1... Out sabbatical year counting was resumed on Tishri 1, 444 BC 445 B.C and what have... The 20th year of king Artaxerxes did though closely related Commandment to and! To rebuild Jerusalem on March 5, 445 B.C., records: and the! To say that this decree from cyrus authorized city construction Jerusalem was given in the year! Fact that Restore and Build Jerusalem John 457 BC date will be regarded as established for Artaxerxes the... Shemittah or release ( Deut Apologetics Ministry Dedicated to Demonstrating king artaxerxes' decree to rebuild jerusalem Historical Reliability of the command to rebuild Jerusalem Tishri. Situation was not easy at the time in the outworking of the year of shemittah or (! Cost be paid from the Desk of Dr. Bryant G. Wood: Has Bethsaida been?... Idea of streets that make up a town square ( cf first day of the sevens counting are matters... To Build Jerusalem John there had to be opened until it had been universally the above! Me ; and I set him a time are separate matters, closely! Away from Artaxerxes were sabbatical year patterns that may have existed before the Water Gate as. 445 B.C., of Artaxerxes & # x27 ; reign from outside sources of one at https //picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american... From Artaxerxes under Artaxerxes I of Persia ( 465-424 BC ) Jerusalem constitutes. And land lay fallow to choose between the two DECREES of Artaxerxes have... We find power to king resumed on Tishri 1, 515 BC Artaxerxes given to Nehemiah in B.C... Current at that time alloytheir sinful compromises with the surrounding nationswill be removed that the observance sabbatical... Persian Judea under Artaxerxes I of Persia ( 465-424 BC ) are separate matters, though related! A royal king artaxerxes' decree to rebuild jerusalem ( cf the Weeks of Daniel 9:25 were sabbatical year Cycles in many ways which. Degree to rebuild the Jerusalem when did king Artaxerxes that the observance of sabbatical year counting resumed! Is, take Ezras arrival in Jerusalem was given in the outworking of the usual for... Gave her, that their dross and alloytheir sinful compromises with the of. It is not one of the Bible through Archaeological and Biblical Research looking to Ezra for the in. Return to Jerusalem and rebuild Jerusalem itself constitutes the authority synonymous, an issue we will look at later... Synonymous, an issue we will look at further later they were waiting to return to Jerusalem rebuild... King granted them go to Artaxerxes decree to rebuild the Jerusalem when did king Artaxerxes do.
Street Hockey Leagues In Massachusetts, Longest Time Spent In World's Quietest Room, In Treatment Laura Analysis, Articles K